Forthcoming

"Freeing yourself was one thing; claiming ownership of that freed self was another." author Toni Morrison (1931- 05.08.2019)

“If I tell the story, I control the version. Because if I tell the story, I can make you laugh, and I would rather have you laugh at me than feel sorry for me”; Nora Ephron, author/comedian

"Make your story count". Michelle Obama

"Social pain is understood through the lens of racial animus". Researcher/author Sean McElwee writing in Salon, 2016

"We are citizens, not subjects. We have the right to criticize government without fear."  Chelsea Manning; activist/whisleblower

“My father was a slave and my people died to build this country, and I’m going to stay right here and have a part of it, just like you, And no fascist minded people, like you, will drive me from it. Is that clear?” Paul Robeson; activist/singer

“We have a system of justice in this country that treats you much better if you're rich and guilty than if you're poor and innocent”. from civil rights attorney Bryan Stevenson

“This Fourth of July is yours, not mine. You may rejoice, I must mourn. To drag a man in fetters into the grand illuminated temple of liberty, and call upon him to join you in joyous anthems, were inhuman mockery and sacrilegious irony. Do you mean, citizens, to mock me, by asking me to speak today?” Frederick Douglass, WHAT TO THE SLAVE IS 4TH JULY? 07.05.1852 (full text in blog)

Senator Elizabeth Warren "We're a country that is built on our differences; that is our strength, not our weakness"

 

"We are more alike than we are different"v  Maya Angelou

As a Black writer, I was expected to accept the role of victim. That made it difficult in the beginning to be a writer.      James Baldwin

I often feel that there must have been something that I should’ve done that I didn’t do. But I can’t identify what it is that I didn’t do. That’s the first difficulty. And the second is, what makes you think you’re it?   

         Harry Belafonte, activist and singer at 89

 

It ain't what you don't know that gets you into trouble; It's what you know for sure that just ainst so.

Mark Twain

 

You can't be brave if you've only had wonderful things happen to you.

Mary Tyler Moore

 

 You can’t defend Christianity by being against refugees and other religions

Pope Francis:

 

"I don't have to be what you want me to be". Muhammad Ali

"The Secret of Living Well and Longer: eat half, walk double, laugh triple, and love without measure"  attributed to Tibetan sources

Recent audio posts include interviews with Rumi interpreter Shahram Shiva, London-based author Aamer Hussein, South African Muslim scholar, professor Farid Esack, and Iraqi journalist Nermeen Al-Mufti's brief account of Kirkuk City history. Your comments on our blogs are always welcome.

 

At last: Muslim women having our say.

2006-07-11

by Barbara Nimri Aziz

Is it possible? Has the western media really begun to listen to Muslim women? A series of recent articles under the banner ‘Half The World’  in the Guardian (UK) features stories about Muslim women and interviews, including one with Noble laureate Shirin Ebadi, with people from Afghanistan to Somalia.

From these reports, we hear about the high percentage of Saudi women engaged in business, of women taking the leadership in Somalia’s call for peace. (In 1988, on my first visit to Kuwait, I myself learned how active Kuwait women were in the nation’s commerce, with many top Kuwait companies run by women. But publication of my report, and doubtless others like it, was sidelined by the 1990 war and the focus of Kuwaiti women’s right to vote.) The Nation magazine is now featuring reviews of books by mainly Muslim women and the reviewer is the insightful Moroccan (American Muslim) writer, Lalia Lalami (morrishgirl.com).

Writings by Muslim women about our achievements escaped western feminists and scholars for many years. The number of Muslim women heads of state also escaped notice. Women singled out in the past were the complainers, the victims who appealed for assistance in fighting injustices in their society. And of course, there was the veil, burqua, and chador to claw at. For so long, and it probably hasn’t ended, what examples western writers highlighted showed abuse and inequality rather than the pride, achievement and intelligence. That abuse, as presented through western writers, must stem from Islam. Our women became a powerful stick with which to attack Islam, reaching its apex with horrifying accounts of the treatment of Afghan women at the hands of the Taliban. Never mind their suffering during the wars leading up to the Taliban’s ascendancy. No cries rose on behalf of Muslim women in the horrifying years of Russian occupation.Shirin Ebadi’s is receiving more attention today with the publication of her new book, Iran Awakening. There, she reiterates what the Egyptian activist, Nawal el-Saadawi has been arguing for many years, namely that women’s adversary is patriarchy, not Islamic teachings and values. And that is a universal opponent. Will the message finally get through?

For many years, Muslims could not write positively of their lives and cultures without becoming defensive of Islam. Our work went unpublished, or it was marginalized. Non-Muslims, especially feminists and anti-Arab advocates could get advance further by rushing to the defense of abused Muslim sisters. That would keep them in the leadership of the worldwide struggle for equality. Meanwhile anti-Arab advocates could add Islam to the reasons for their difficulties with Arabs and accept repeated Middle East political crises as acceptable.

For decades, Muslim lawyers and writers have been working hard to challenge patriarchal interpretations of Islam and the Hadiths, accounts of the life of the Prophet Mohammed from which many Muslim values derive.

Their scholarship was unmatched even though it did not reach into the lectures of Friday prayers across the world. The excellent work of sociologist Fatima Mernissi is followed by that of many other scholars, Asma Afsaruddin, Amina Wudud, Azizah Al-Hibri, Rafia Hassan. All are working in the USA. And the list is growing.

Scholarship by and about Muslim women is augmented and complemented with collections of creative and critical work. Shattering Stereotypes edited by Fawzia Afzal Khan is a fine collection; another is Islam Out Loud, edited by Abdul Ghafur. Azizah, a magazine for “contemporary Muslim women,” edited by Tayyibah Taylor is another example of a lively forum, run by Muslim woman, where one can read critical and reflective essays about everything that concerns them from gay relationships to where women pray in the mosque.

It doesn’t matter that these books are not best sellers listed by a major newspaper. They represent an enormous body of thinking, and the thoughts of millions of women, Muslim women. It is long past time for us to tell our own worlds.

Am I giving the western press undue praise for a few recent features by our members? Yes, I think we need years to see if any really change is underway. Meanwhile take note of our women who are writing. Support them. Write any parallel experience you have. Show yourselves.

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