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"Freeing yourself was one thing; claiming ownership of that freed self was another." author Toni Morrison (1931- 05.08.2019)

“If I tell the story, I control the version. Because if I tell the story, I can make you laugh, and I would rather have you laugh at me than feel sorry for me”; Nora Ephron, author/comedian

"Make your story count". Michelle Obama

"Social pain is understood through the lens of racial animus". Researcher/author Sean McElwee writing in Salon, 2016

"We are citizens, not subjects. We have the right to criticize government without fear."  Chelsea Manning; activist/whisleblower

“My father was a slave and my people died to build this country, and I’m going to stay right here and have a part of it, just like you, And no fascist minded people, like you, will drive me from it. Is that clear?” Paul Robeson; activist/singer

“We have a system of justice in this country that treats you much better if you're rich and guilty than if you're poor and innocent”. from civil rights attorney Bryan Stevenson

“This Fourth of July is yours, not mine. You may rejoice, I must mourn. To drag a man in fetters into the grand illuminated temple of liberty, and call upon him to join you in joyous anthems, were inhuman mockery and sacrilegious irony. Do you mean, citizens, to mock me, by asking me to speak today?” Frederick Douglass, WHAT TO THE SLAVE IS 4TH JULY? 07.05.1852 (full text in blog)

Senator Elizabeth Warren "We're a country that is built on our differences; that is our strength, not our weakness"

 

"We are more alike than we are different"v  Maya Angelou

As a Black writer, I was expected to accept the role of victim. That made it difficult in the beginning to be a writer.      James Baldwin

I often feel that there must have been something that I should’ve done that I didn’t do. But I can’t identify what it is that I didn’t do. That’s the first difficulty. And the second is, what makes you think you’re it?   

         Harry Belafonte, activist and singer at 89

 

It ain't what you don't know that gets you into trouble; It's what you know for sure that just ainst so.

Mark Twain

 

You can't be brave if you've only had wonderful things happen to you.

Mary Tyler Moore

 

 You can’t defend Christianity by being against refugees and other religions

Pope Francis:

 

"I don't have to be what you want me to be". Muhammad Ali

"The Secret of Living Well and Longer: eat half, walk double, laugh triple, and love without measure"  attributed to Tibetan sources

Recent audio posts include interviews with Rumi interpreter Shahram Shiva, London-based author Aamer Hussein, South African Muslim scholar, professor Farid Esack, and Iraqi journalist Nermeen Al-Mufti's brief account of Kirkuk City history. Your comments on our blogs are always welcome.

 

A Schoolboy Looks to Nepalís Army with New Pride

2015-05-19

by Barbara Nimri Aziz

“I want to be in the army”, replied Sophil quietly, responding to his father’s urging to tell this visitor about his future goal. I had been introduced to the 9-year old child a week earlier as he sat in a place of honor inside his parent’s home, accepting gifts and congratulations following completion of ‘vratabandha’, the Nepali coming-of-age ceremony for boys. His father Bhagwan Shrestha and I have been working on a teacher training project and I was again at their home to discuss the school’s schedule and how we might address the needs of staff’s and students’ families most adversely affected by the earthquake.

Surprised by his son’s new ambition, and with no history of military service in their family, the father pressed the lad on why this career interested him.

“Because our army rescues the people,” explains the boy.

In time, Sophil’s aspiration may change; meanwhile it’s undeniable that his current ideal is an outcome of what he’s seen and heard during these tragedy-filled weeks when the largely unheralded heroes of the earthquake have indeed been members of Nepal’s armed forces and police. They are visible everywhere:-- clearing roads, dismantling damaged structures, rescuing families, ferrying the injured to helicopters, redirecting cars from danger zones, sifting through fragile piles of debris and supervising foreign rescue teams, clearing rubble brick-by-brick and providing security in neighborhoods and at sensitive government and holy sites. Unlike the million or more Nepalese who have temporarily fled their jobs, or given leave because of forced closures of retailers and factories, Nepal’s security forces are currently doing double duty.

“They are the first line of assistance across the nation”, a colleague asserts. “Army and police are posted everywhere, even in Nepal’s most remote regions, so they are the first to arrive at devastated areas, help the injured, and identify the needy.” (Nepal’s military hospitals are currently filled with earthquake-injured citizens, many flown there by helicopter.) Although not equipped with heavy equipment essential to cope with a disaster like this, these men and women seem to be efficient, focused and dedicated. I myself noted their prominence on media reports and saw them at sites I visited. So I began to inquire further about the military’s status, aware that, in contrast to public disappointment with the government’s response to the crisis, I’d heard no criticism concerning military and police actions.

So selfish, inept and disappointing are Nepal’s ministries and leadership that from the time of the quake to the present, they are the focus of universal dissatisfaction and disdain, a source of national shame. From the earliest days of the tragedy, private local and international donors felt obliged to divert their energies and supplies away from Nepal’s government. “It’s the only way to assure fairness and to avoid delays, graft, and mismanagement”, notes one agency staff. Because of mistrust of their government, citizens have mobilized to arrange relief for hard-hit areas, astonishing themselves by their generosity, swift response and co-operation.

One former military officer argues that had the government immediately turned over food and shelter distribution to the army from the outset of the crisis, the entire situation would be different:--help would move more quickly and fairly, foreign assistance would be more efficiently put to use, and victims would feel more confident. (A minor item in today’s [05.19.15] press –day 24 of the crisis- carries the first news of this, although authorization appears to be limited to 'relocation and rehabilitation'.) “So why didn’t this happen?” I ask.

“Ah, that would have been impossible; such a policy might steal the glory and credit away from our politicians. They can’t give up their power.” It seems that despite their history of ineptness, ministers want to be seen as leading the rescue of the nation; different parties that make up Nepal’s feuding coalition of ministers compete with each other to show constituents that they and not others have come to their aid. (The result is internal bickering, obstruction and paralysis.) But isn’t the military part of the government and the Prime Minister its commander? (This status is not clear to many but my research revealed that the army’s supreme commander is Ram Baran Yadav, Nepal’s president; he hasn’t been heard from throughout these weeks.)

The leadership would still get credit, I argue. “The prime minister (or president) might, but what about other politicians, with each of their parties jockeying for the limelight? They can’t let the prime minister prevail. They don’t trust him; also his party (Congress) would take credit for any favorable outcome and use it to their advantage at election time. (Although no election is in sight because of a 9-year stalemate over defining a new constitution). Any presidential action would, I’m told, also have political implications since although the post is theoretically neutral Yadav is known to be a Congress party man. 

Under the circumstances, and given the ongoing crisis of Nepal’s administration, could the military decide to assume control by force, at least temporarily to address this emergency. One professor I put this to replied that indeed, “some people are thinking about this alternative”. However there’s general agreement that this could not happen because of the traditional role played by the Nepalese army dating back to the establishment of a unified nation in the 18th century. Since then and up to the removal of the monarch in 2006, Nepal’s military has been independent of the administration. Thus far the Nepalese Army is known to be relatively protected from political manipulation, untainted by ongoing political scandals. “Our army leaders do not seek power. We are not like Pakistan or Egypt, or Turkey. Ours is a professional body with a standard that you see reflected in the reputation of our Gurkha regiments” who also serve across the world, one example of which is former General Army Chief of Staff Katawal, credited with preventing an assassination of the deposed king while peacefully facilitating his removal. That’s quite a record. 

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