Forthcoming

"Freeing yourself was one thing; claiming ownership of that freed self was another." author Toni Morrison (1931- 05.08.2019)

“If I tell the story, I control the version. Because if I tell the story, I can make you laugh, and I would rather have you laugh at me than feel sorry for me”; Nora Ephron, author/comedian

"Make your story count". Michelle Obama

"Social pain is understood through the lens of racial animus". Researcher/author Sean McElwee writing in Salon, 2016

"We are citizens, not subjects. We have the right to criticize government without fear."  Chelsea Manning; activist/whisleblower

“My father was a slave and my people died to build this country, and I’m going to stay right here and have a part of it, just like you, And no fascist minded people, like you, will drive me from it. Is that clear?” Paul Robeson; activist/singer

“We have a system of justice in this country that treats you much better if you're rich and guilty than if you're poor and innocent”. from civil rights attorney Bryan Stevenson

“This Fourth of July is yours, not mine. You may rejoice, I must mourn. To drag a man in fetters into the grand illuminated temple of liberty, and call upon him to join you in joyous anthems, were inhuman mockery and sacrilegious irony. Do you mean, citizens, to mock me, by asking me to speak today?” Frederick Douglass, WHAT TO THE SLAVE IS 4TH JULY? 07.05.1852 (full text in blog)

Senator Elizabeth Warren "We're a country that is built on our differences; that is our strength, not our weakness"

 

"We are more alike than we are different"v  Maya Angelou

As a Black writer, I was expected to accept the role of victim. That made it difficult in the beginning to be a writer.      James Baldwin

I often feel that there must have been something that I should’ve done that I didn’t do. But I can’t identify what it is that I didn’t do. That’s the first difficulty. And the second is, what makes you think you’re it?   

         Harry Belafonte, activist and singer at 89

 

It ain't what you don't know that gets you into trouble; It's what you know for sure that just ainst so.

Mark Twain

 

You can't be brave if you've only had wonderful things happen to you.

Mary Tyler Moore

 

 You can’t defend Christianity by being against refugees and other religions

Pope Francis:

 

"I don't have to be what you want me to be". Muhammad Ali

"The Secret of Living Well and Longer: eat half, walk double, laugh triple, and love without measure"  attributed to Tibetan sources

Recent audio posts include interviews with Rumi interpreter Shahram Shiva, London-based author Aamer Hussein, South African Muslim scholar, professor Farid Esack, and Iraqi journalist Nermeen Al-Mufti's brief account of Kirkuk City history. Your comments on our blogs are always welcome.

 

Is She Muslim? from our archive--March 19, 2013

2015-12-23

by Barbara Nimri Aziz

Some years ago, I accompanied Arab feminist and writer Nawal Al-Saadawi to an interview with National Public Radio at their New York studio. Saadawi was already recognized as a dissident and a provocative thinker. The host began by asking: “Are you a good Muslim?” Unshaken, perhaps accustomed to simplistic, seemingly innocent challenges, Saadawi calmly retorted “That is between God and me”.

That rebuke was and remains the appropriate and also the wisest answer. Nowadays few seem to grasp the significance that interrogation, as Saadawi did, and then to reply as sharply as she could. Today it is not: are you ‘good’? It is whether we’re shiia or sunni, salafi or alawi, caldean or copti, kurdi or turki. Oh yes, how can we forget sufi? Questions refer not to theological or ritual considerations, but to a conflict highlighted in our media. They reflect the savvy of the interrogator; because using such terms endows the journalist or the curious colleague with authority, with insider-information.

Women’s month calls me not to rethink my relation to Allah, but rather where we –Arab women--have arrived. Who speaks for us? Who are our pioneers? Who do we champion, study and celebrate? Thirty years ago, the Arab woman was recognizable, vocal and visible. She Is embodied in individuals like Nawal El-Saadawi, Hala Maksoud and Intissar al-Wazir. Today she has all but faded (or has she been sidelined?) behind the more current-- that is to say, more controversial and provocative --‘Muslim’ woman. A generation ago, no one asked, ‘What kind of Muslim are you?”. That issue was between ourselves and Allah, as Saadawi said.

Today, we should be Muslim-- ideally head-covered--to be recognized, invited, discussed. Our headwear becomes central to our dialogue. Our Muslimity helps secure funding, invitations to seminars and performances, inclusion in collections and exhibitions. Especially those of us residing in Western countries for whom religion had been private and between ourselves and the divine we now find ourselves submitting to the currency of Islam.

In an earlier article, where I identified a few worthy Arab women, I didn’t know who among them was shia or sunni, caldean or turkman. To those who admired them and followed them, and celebrated them, it did not matter then. Why does it today?

Remember “Can she type?”--the parodied phrase invoked among early American feminists. We chuckled over this pithy summary of women’s identity of the old days. We finally recognized the poignancy and the disarming power of that question.

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