Forthcoming

Nov 27, 7:45 am. WBAI Radio. Russia and Syria: commentary on this longstanding relationship in the current international scene

Nov 20. A look at the new crisis created around Lebanon PM Hariri's resignation. Comments on a culture that's infused and spilling over with sexual predators.

Nov 13 Update on Kirkuk, Iraq. Veterans Day USA: Is celebration of war heros increasing?.

Nov 6, WBAI  News of Kirkuk, N. Iraq after the failed Kurdish referendum; Accusations towards male religious figures in ongoing sexual abuse exposes.

Sept 25: Syria update: the changing status quo and resulting change in US media coverage.. The Kurdish referendum

Sept 18: Myanmar's Ang San Su Kyi's eary history; beware of simplistic sectarian analyses

Sept 11: women as pawns in justifying American "wars to protect"

August 28, 7:45 am WBAI. Linda Sarsour, Arab American and US Muslim community leader: in her defence. Margo Shetterley author of "Hidden Figures"

Aug 21, WBAI Palestinian-American Rasmea Odeh, stripped of citizenship and deported this week.

Aug 14: BN Review of the anti-Israel boycott action in the US Congress. WBAI, 90.5 fm

July 10:  Nepal just completed its first election in 20 years for nationwide local admin posts.

July 3, WBAI Radio. "All politics is local":-- the hard work of using local news resources.

June 26: WBAI Radio We ask why is there no anti-war movement in the US? And: “Martyrdom”—an archaic phrase but a concept we need to think about today.

June 19  On the 50th anniversary of the 1967 war, and Israel's seemingly unstoppable political, diplomatic and territorial march, it’s remarkable that the Palestinian voice is heard at all.

June 12  The dilemma of 'moderate Amercian Muslims; following ReclaimNY , a child of Steve Bannon and Robert Mercer.

May 1, Workers Day, WBAI 99.5 fm. BN Aziz highlights the rise of the 'gig economy'

April 24, 7:45 WBAI 99.5 fm. A check on our progress as American Muslims; and, Lynne Stewart: the Peoples' Lawyer. 

See Ramzy Baroud's assessment on how our Muslim community misuses celebrity Muslims as surrogates for their own stuggle.

 

Monday April 17 WBAI Radio, NYC. Why is there essential no anti-war movement in the USA?

April 10;  A critical look at media coverage of the US assault on Syria; and an update on ReclaimNY.

B. Nimri Aziz weekly radio commentary on events around the globe and in the USA. Listen in at 99.5 fm, or online www.wbai.org where we are livestreamed.

"We are more alike than we are different"

  Maya Angelou

March 8, Women's Day Radio Specials  10-11 am on WJFF Radio, 90.5 fm, and 11:am on WBAI, 99.5 New York: B. Nimri Aziz interviews director Amber Fares about her new film "Speed Sisters" and exerpts from 2009-2010 interviews with professional women in Syria, Nadia Khost and Nidaa Al-Islam.

 

 

As a Black writer, I was expected to accept the role of victim. That made it difficult in the beginning to be a writer.      James Baldwin

I often feel that there must have been something that I should’ve done that I didn’t do. But I can’t identify what it is that I didn’t do. That’s the first difficulty. And the second is, what makes you think you’re it?   

         Harry Belafonte, activist and singer at 89

 

It ain't what you don't know that gets you into trouble; It's what you know for sure that just ainst so.

Mark Twain

 

You can't be brave if you've only had wonderful things happen to you.

Mary Tyler Moore

 

 You can’t defend Christianity by being against refugees and other religions

Pope Francis:

 

"I don't have to be what you want me to be". Muhammad Ali

"The Secret of Living Well and Longer: eat half, walk double, laugh triple, and love without measure"  attributed to Tibetan sources

Recent audio posts include interviews with Rumi interpreter Shahram Shiva, London-based author Aamer Hussein, South African Muslim scholar, professor Farid Esack, and Iraqi journalist Nermeen Al-Mufti's brief account of Kirkuk City history. Your comments on our blogs are always welcome.

 

ReReading "Grapes of Wrath" -- an early case of "disaster capitalism" at work

2017-10-04

by Barbara Nimri Aziz

“The tractors came over the roads and into the fields, great crawlers moving like insects….They crawled over the ground, laying the track and rolling on it and picking it up. Diesel tractors, puttering while they stood idle; they thundered when they moved, and then settled down to a droning roar. Snub nosed monsters, raising the dust and sticking their snouts into it… across the country, through fences, through dooryards, in and out of gullies in straight lines. They did not run on the ground but on their own roadbeds. They ignored hills and gulches, water courses, fences, houses.

                “The man sitting in the iron seat did not look like a man: gloved, goggled, masked he was part of the monster, a robot in the seat…   …the tenant stared after it ...his wife… beside him, and the quiet children behind. And all of them stared after the tractor…”

This merciless machine might belong to Israeli militants preparing another Jewish colony-- a common scenario on Palestinian lands. The watching silent family could be the indigenous peoples of Brazil’s disappearing forests. Or farmers of Gujarat, India, relocated by the Sardar Sarovar dam. Just as First Nations’ livelihoods and wildlife habitants of Canada’s boreal forests were invaded to make way for Alberta’s massive oil extraction operation.

                That opening passage some will recognize from Grapes of Wrath, John Steinbeck’s 1939 novel -- perhaps the most powerful portrayal of a people uprooted, forced into poverty-- internally displaced refugees. It’s a process newly identified by Canadian researcher and author Naomi Klein as “disaster capitalism”. Klein brilliantly and poignantly defines the occurrence in her 2007 The Shock Doctrine: The Rise of Disaster Capitalism. Shock Doctrine describes in unequivocal terms how corporations and companies  – I would include “non-profit” NGO institutions and human rights agencies among them--have learnt to respond with rapid-fire corporate reengineering of societies still reeling from shock to profit from a multitude of disasters:-- man-made catastrophes, wars, reckless economic policies, economic embargoes,  climate-induced disasters, or other world changing crises.

                Grapes of Wrath, written following droughts in the American West, recalls the removal of farmers from their homes and livelihoods across Oklahoma, Texas, Colorado, Kansas and New Mexico. Those droughts arrived in waves between 1934 and 1940, precipitating a series of bad harvests, with wind erosion aggravated by an absence of dryland farming methods. After farmers’ credit was exhausted, banks foreclosed on family properties and turned over much of that ‘dust bowl’ to agribusiness which capitalized investments with the timely rapid mechanization of farm equipment. Tens of thousands of dispossessed families become migrants, moving westward with whatever they can carry atop their old vehicle, to answer a fraudulent promise of abundant jobs in California. As they move, many perishing on the way, they are confronted by distrust and contempt. They find themselves derided as ‘Okies’ by those met along their trek —“Keep moving; we don’t want your kind here”, they are warned.    

Steinbeck paints a poignant image of commercial bankers in league with those machines:

 “Some of them hated the mathematics that drove them, and some were afraid, and some worshipped the mathematics, because it provided a refuge from thought and from feeling. If a bank or a finance company owned the land, the owner man said The Bank-- or the Company—needs-- wants—insists-- must have---- as though the Bank or the Company were a monster, with thought and feeling which had ensnared them. These lasts would take no responsibility …” …”the bank--- the monster has to have profits all the time.  It can’t wait. It’ll die.”

Standing with the bosses, ready to enforce the corporate plan, are vigilantes and mean-spirited police wherever the migrants stop. Anyone daring to dissent is threatened with jail, blackmailed, ‘disappeared’.

The poor press silently on. 

At the end of their journey, desperate surviving refugees arrive in the green orchards of California eager to regain their dignity and family cohesion only to face new company men, also finding themselves competing with other hungry job seekers for lower and lower wages. Here too they are met by bosses allied with police authorities to maximize their own gains, driving the uprooted families to greater degrees of desperation.

Are those 1930 ‘Okies’ not ancestors of our estimated 25 million refugees now wandering over our globe? Not only are today’s ‘Okies’ viewed with suspicion; their homelands are occupied by one kind of disaster capital complex or another, diverting national resources into foreign assets, fishing coves into tourist resorts, mixed farmlands into single cash crop ventures, and bankrupting their governments with US-made defense imports. 

                Grapes of Wrath is perhaps the earliest dramatization in English of what we now recognize as “disaster capitalism” (although nothing of that is indicated in summaries of the story https://www.arts.gov/partnerships/nea-big-read/the-grapes-of-wrath.) The epic journey of Steinbeck’s Joad family began with a climate disaster—droughts that turned vast farmlands into what became know as the dustbowl, invoked in Wood Guthrie’s 1940 collection Dust Bowl Ballads..

Some may recall, as I did, a passionate story of the Joad family, with the noble Tom Joad striving to keep hope alive; and Ma Joad, the optimistic matriarch directing her forlorn, dwindling family forward.  What I remembered from the novel and the film are beautifully crafted characters with their personal hardships and disparate responses to misfortune. In the character of Tom Joad, artists have found inspiration: there was singer-songwriter Woody Guthrie, himself a dustbowl refugee from Oklahoma; two generations later, Steppenwolf Theatre Company produced a stage version of Grapes of Wrath; and in his 1995 album “The Ghost of Tom Joad”, Bruce Springsteen draws comparisons between the dustbowl and modern times.

Today, temporarily immobilized by an accident, I’m rereading Grapes of Wrath after a 40 year hiatus. Now Steinbeck’s political message moves into the forefront. This is not the history of a climate refugee family. It is the history of capitalism in America—disaster capitalism-- with an alliance of police force and wealth, where machinery is supreme, where honest labor is not enough, and where the family is secondary--a worthy reread in modern American times.  END

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